<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>哲学 | 无限能指</title><link>https://juemuren.github.io/blog/categories/%E5%93%B2%E5%AD%A6/</link><description>「哲学」下的最新文章</description><generator>Hugo</generator><language>zh-cn</language><copyright>© Copyright 2026, Raind</copyright><lastBuildDate>Mon, 06 Jul 2026 00:59:06 +0800</lastBuildDate><atom:link href="https://juemuren.github.io/blog/categories/%E5%93%B2%E5%AD%A6/index.xml" rel="self" type="application/rss+xml"/><item><title>矛盾的现实与现实的矛盾：辩证逻辑和话语批判</title><link>https://juemuren.github.io/blog/posts/phil/%E7%9F%9B%E7%9B%BE%E7%9A%84%E7%8E%B0%E5%AE%9E%E4%B8%8E%E7%8E%B0%E5%AE%9E%E7%9A%84%E7%9F%9B%E7%9B%BE/</link><pubDate>Thu, 07 May 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E7%9F%9B%E7%9B%BE%E7%9A%84%E7%8E%B0%E5%AE%9E%E4%B8%8E%E7%8E%B0%E5%AE%9E%E7%9A%84%E7%9F%9B%E7%9B%BE/</guid><description>只用“是”与“不是”可以理解物理世界，但无法理解人类社会。</description></item><item><title>不存在天然的革命主体：请停止对无产阶级的幻想</title><link>https://juemuren.github.io/blog/posts/phil/%E4%B8%8D%E5%AD%98%E5%9C%A8%E5%A4%A9%E7%84%B6%E7%9A%84%E9%9D%A9%E5%91%BD%E4%B8%BB%E4%BD%93/</link><pubDate>Sat, 02 May 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E4%B8%8D%E5%AD%98%E5%9C%A8%E5%A4%A9%E7%84%B6%E7%9A%84%E9%9D%A9%E5%91%BD%E4%B8%BB%E4%BD%93/</guid><description>埋葬对列宁式革命的憧憬，迎接更加混乱但同时拥有更多可能的现实世界吧。</description></item><item><title>消失的激情：女性主义的全球浪潮与本土实践</title><link>https://juemuren.github.io/blog/posts/phil/%E6%B6%88%E5%A4%B1%E7%9A%84%E6%BF%80%E6%83%85/</link><pubDate>Wed, 15 Apr 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E6%B6%88%E5%A4%B1%E7%9A%84%E6%BF%80%E6%83%85/</guid><description>关于女性主义的四次浪潮，及其在本土既相似又特色的实践。</description></item><item><title>异化理论批判：告别人的神话</title><link>https://juemuren.github.io/blog/posts/phil/%E5%BC%82%E5%8C%96%E7%90%86%E8%AE%BA%E6%89%B9%E5%88%A4/</link><pubDate>Sat, 11 Apr 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E5%BC%82%E5%8C%96%E7%90%86%E8%AE%BA%E6%89%B9%E5%88%A4/</guid><description>溯源异化一词的哲学起源，并批判异化理论自黑格尔以来所蕴含的本质主义。</description></item><item><title>超越感官：性中的权力美学</title><link>https://juemuren.github.io/blog/posts/phil/%E8%B6%85%E8%B6%8A%E6%84%9F%E5%AE%98/</link><pubDate>Wed, 01 Apr 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E8%B6%85%E8%B6%8A%E6%84%9F%E5%AE%98/</guid><description>世上的一切都与性有关，唯独性本身是关于权力的。</description></item><item><title>俄狄浦斯情结：从乱伦幻想到社会批判</title><link>https://juemuren.github.io/blog/posts/phil/%E4%BF%84%E7%8B%84%E6%B5%A6%E6%96%AF%E6%83%85%E7%BB%93/</link><pubDate>Sun, 29 Mar 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E4%BF%84%E7%8B%84%E6%B5%A6%E6%96%AF%E6%83%85%E7%BB%93/</guid><description>俄狄浦斯情结作为精神分析的核心概念，最初被弗洛伊德用来解释人格结构如何形成，如今又被一众哲学家拿来批判资本主义。而这一转变的关键，正在于拉康用结构主义对其进行了重新解读。本文旨在梳理这一思想谱系。</description></item><item><title>从禁忌到匮乏：性压抑的概念变迁与结构困境</title><link>https://juemuren.github.io/blog/posts/phil/%E4%BB%8E%E7%A6%81%E5%BF%8C%E5%88%B0%E5%8C%AE%E4%B9%8F/</link><pubDate>Fri, 27 Mar 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E4%BB%8E%E7%A6%81%E5%BF%8C%E5%88%B0%E5%8C%AE%E4%B9%8F/</guid><description>性解放并没有消灭性压抑。恰恰相反，性解放制造了新的性压抑——以一种资本主义的方式。</description></item><item><title>学习同交配：对教育和生育的结构分析</title><link>https://juemuren.github.io/blog/posts/phil/%E5%AD%A6%E4%B9%A0%E5%90%8C%E4%BA%A4%E9%85%8D/</link><pubDate>Sat, 07 Mar 2026 00:00:00 +0000</pubDate><guid>https://juemuren.github.io/blog/posts/phil/%E5%AD%A6%E4%B9%A0%E5%90%8C%E4%BA%A4%E9%85%8D/</guid><description>教育和生育是劳动力再生产的关键环节，本文尝试分析二者的相同之处。</description></item></channel></rss>